The miniature person inside the burial mound he grieves over would then be Horsa, who died at the battle of Ægelesthrep in 455 A.D. and was buried in a flint tumulus at Horsted near Aylesford. Below the forge is the headless body of Niðhad's son, whom Wayland has killed, making a goblet from his skull; his head is probably the object held in the tongs in Wayland's hand. With his other hand Wayland offers the goblet, containing drugged beer, to Beaduhild, Niðhad's daughter, whom he then rapes when she is unconscious. 21 in Jane Hawkes and Susan Mills, eds., Osborn, Marijane. In 1866, Sophus Bugge "followed up his explanation of the Weland picture on the front of the casket with the suggestion that the bowman on the top piece is Egil, Weland's brother, and thinks that the 'carving tells a story about him of which we know nothing. At left an animal figure sits on a small rounded mound, confronted by an armed and helmeted warrior. Rōmwalus and Rēomwalus, twēgen gebrōðera: fēdde hīe wylf in Rōmeceastre, ēðle unnēah. In the centre a standing animal, usually seen as a horse, faces a figure, holding a stick or sword, who stands over something defined by a curved line. Page (1999, 178-9). On the right are three figures. Two isolated words stand in the lower corners.. The prophet would then be wearing a hood, typical of Semitic populations, and holding a staff. The imagery is very diverse in its subject matter and derivations, and includes a single Christian image, the Adoration of the Magi, along with images derived from Roman history (Emperor Titus) and Roman mythology (Romulus and Remus), as well as a depiction of at least one legend indigenous to the Germanic peoples: that of Weyland the Smith. See Napier (1901), Krause (1959), d'Ardenne (1966), and Peeters (1996) for discussion of alternative readings. Frank Sinatra's cock was so big he had to have special underwear made to hold it. See also Henderson (1971, p. 157). Webster 2012b / The Franks Casket Bagnoli, Klein, Mann & Robinson 2011 / Treasures of Heaven: Saints, Relics and Devotion in Medieval Europe (59) Webster & Backhouse 1991 / The Making of England: Anglo-Saxon art and culture, AD 600-900 (70) The number of these disciples is mentioned in scripture only in Luke 10, and there are two versions of this text; whereas the Protestant Bible says that Christ appointed a further seventy disciples, the Vulgate version known to the Anglo-Saxons specifies seventy-two. Generally reckoned to be of Northumbrian origin, it is of unique importance for the insight it gives into early Anglo-Saxon artand culture. The casket is densely decorated with knife-cut narrative scenes in flat two-dimensional low-relief and with inscriptions mostly in Anglo-Saxon runes. — Thorny Problem of the Franks Casket Reveals Another Riddle, Colossal quartzite statue of Amenhotep III, Amun in the form of a ram protecting King Taharqa, https://en.wikipedia.org/w/index.php?title=Franks_Casket&oldid=989259883, Medieval European objects in the British Museum, Articles with unsourced statements from January 2013, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, ᚠᛁᛋᚳ.ᚠᛚᚩᛞᚢ.ᚪᚻᚩᚠᚩᚾᚠᛖᚱᚷ | ᛖᚾᛒᛖᚱᛁᚷ | ᚹᚪᚱᚦᚷᚪ:ᛋᚱᛁᚳᚷᚱᚩᚱᚾᚦᚫᚱᚻᛖᚩᚾᚷᚱᛖᚢᛏᚷᛁᛋᚹᚩᛗ | ᚻᚱᚩᚾᚫᛋᛒᚪᚾ, fisc.flodu.ahofonferg | enberig | warþga:sricgrornþærheongreutgiswom | hronæsban, The flood cast up the fish on the mountain-cliff, ᚱᚩᛗᚹᚪᛚᚢᛋᚪᚾᛞᚱᛖᚢᛗᚹᚪᛚᚢᛋᛏᚹᛟᚷᛖᚾ | ᚷᛁᛒᚱᚩᚦᚫᚱ | ᚪᚠᛟᛞᛞᚫᚻᛁᚫᚹᚣᛚᛁᚠᛁᚾᚱᚩᛗᚫᚳᚫᛋᛏᚱᛁ: | ᚩᚦᚳᚫᚢᚾᚾᛖᚷ, romwalusandreumwalus twœgen | gibroðær | afœddæhiæ wylifinromæcæstri: | oþlæunneg. Around the panel runs the following alliterating inscription, which does not relate to the scenes but is a riddle on the material of the casket itself as whale bone, and specifically from a stranded whale: Wearþ gāsric(?) Amy Vandersall (1975) confirms Schneider's reading of Ægili as relating to Achilles, but would instead have the lid depict the Trojan attack on the Greek camp, with the Greek bowman Teucer as the archer and the person behind the archer (interpreted as a woman by most other authors) as Achilles in his tent. Date Created. The Franks Casket (or the Auzon Casket) is a small Anglo-Saxon whale's bone (not "whalebone" in the sense of baleen) chest from the early 8th century, now in the British Museum. The Franks Casket, an Anglo-Saxon ivory box (early 7th century AD) shows Romulus and Remus in an unusual setting, two wolves instead of one, a grove instead of one tree or a cave, four kneeling warriors instead of one or two gesticulating shepherds. A. 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